preparation for events that would test their toughness to the breaking point.61 And a final clue: the worship of the Christian community, repeated week by week, shaped the worshipers’ habitus by giving them kinesthetic as well as verbal habits. The Passion provides very little information about this, but it does mention two rites that were formative. The first of these we glimpse in the prisoners’ last meal, which for the prisoners became a worship service at table, which for North African Christians
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